CHAPTER V
PRESENTATION,
INTERPRETATION AND ANALYSIS OF DATA
In
this chapter the interpretation and analysis of the true nature of man is thoroughly
discussed through the presentation of the gathered data (situations, decisions,
etc.) from the novel Lord of the Flies.
SUBJECT’S
PROFILE
The
subjects of this research are the characters in the novel who are young British
boys with ages ranging from six to twelve years old. Due to a plane crash, these
boys were trapped in an isolated island. In the island, there was no adult
supervision that would guide in their conquest for survival and would also help
in their aim to be rescued in the island. The novel didn’t really give the
exact number of boys in the novel but it tells the readers that there were only
a few big older boys than the young ones. This research focuses mainly on the
characters of Ralph, Jack, Piggy and Simon because of their great importance in
the flow of the story. These characters are very important because of their
influence to the other characters in the novel through their decisions and
actions.
The next section of this chapter
presents the data gathered from the novel and the interpretation and analysis
of data defining the true nature of man. The researchers used the decisions and
actions of the characters in examining the different behaviors of the
characters in each of the gathered situations. The data that was gathered was
used in the psychoanalysis of the nature of man.
ANALYSIS:
Nature of Man
In psychological perspective, man is
seen in two different personas by psychologists. Some psychologists like
Allport (as cited in Coleman, 1960) and Rousseau (as cited in Fromm and Xirau,
1968) see man as naturally good. They believe that humans are gentle creatures
who love to exist in a world where everybody can live harmoniously, to exist in
a world of peace and order (Coleman, 1960).
In contrast to that, many believed
that man is innately evil. Sigmund Freud, a psychologist that believe man is
innately evil, theorized a mental construct that states that one’s mind is
divided into three aspects or psychological processes that works as one—id, ego
and superego. Id refers to the part of the human mind where the other two
aspects (ego and superego) originated (Rychlack, 1981). This implies that id is
the part of a person’s mind that is innate from the time of birth while the
other two branched out from the id as the person grows up. This id constitutes
the egoistic desires of a person and therefore the pleasure seeking part of the
mind (Hall, 1970). Its main function is to strive for satisfaction from what
the person desires, not caring about the means of getting it whether it is evil
or good.
The other psychological process of
the human mind is the ego. The ego distinguishes what is real and what is
imagination (Hall, 1970). It serves as the connection between the unconscious
mind, where the id is located, and the conscious mind where motor actions are
initiated (Rychlack, 1981). This means that the ego is the one that makes what
the id wants to do in order to fulfill the pleasures the id wants.
However, even though the ego acts as
the bridge to do things that the id wants, it does not always do what the id
desires because of the interference of the third aspect which is the superego.
Like the ego, superego is the aspect that branched out from the id. If the ego
came to be because of the need to self-actualize to satisfy a person’s desire,
the superego on the other hand, developed do to the societal influence of the
environment the person lives in.
Superego represents the values and
behaviors that are considered by the society as ideally correct (Hall, 1970).
It infers that the superego differs in each person depending on how the people
surrounding him/her behave and what they consider as right or wrong. It also
indicates that superego actually inhibits the thoughts of the id if it is
against his/her principles. Since the ego is the only connection in the mind
that controls what to do and how to do it, superego tries to convince the ego to
act according to what is morally correct for him/her rather than to what is
more practical (realistic) (Hall, 1970).
The Theory of Personality of Sigmund
Freud implies that the nature of man will depend on the habitat of a person and
on how strong the societal principles from the person’s environment is etched
in to the person’s own principles. Though the three aspects of the mental
construct of the human mind acts as one, the decisions and actions of man
differs depending on which aspect influences the most. This research aims to
define the nature of man shown in the novel, depending on how many characters
were able or not able to let their moral principles determine their decisions
and actions.
Psychological Representations of the
Characters
Jack
Jack
represents the id in Freudian psychology wherein the satisfaction of his
hedonistic desires is the very core of his decisions and actions. The first
time Jack was mentioned in the story was after Ralph had blown the conch. He
was described by the author as a “tall,
thin, and bony; and his hair was red beneath the black cap. His (Jack) face was
crumpled and freckled, and ugly without silliness” (p. 20).
The first reason why Jack represents the
id is that he desires for power and total control. Jack is the leader of the
group of choir and was a complete dictator to the group. When they were having
an election for their chief he said with arrogance, “I ought to be chief
because I’m chapter chorister and head boy” (p. 22). His statement implies that
he does not care of the opinion of others as long as he gets what he wants. Another
scene that depicts him as a dictator was when they were approaching the island.
The group of boys had to line up marching to their destination and they need for
Jack’s permission to sit down or even taking off their hats (found on page 20).
Jack
also has this obsession to be the leader. Though he wanted to be chief, he was
not elected because the boys wanted Ralph to be their leader. Upon knowing he
is not chief, “the freckles on Jack’s face disappeared under a blush of
mortification” (p. 23) But when Ralph assigned him to be the head of the
hunters, “He started up, then changed his mind and sat down again while the air
rang” (p. 23).This entails how being an influential person or to self-actualize
as an important person is very essential for him. He always tries to prove that
he is better than Ralph and that he should be the chief. Here is the best illustration
for that:
He (Ralph)
isn’t a proper chief. […] He’s not a hunter. He’d never have got us meat. He
isn’t a prefect and we don’t know anything about him. He just gives orders and
expects people to obey for nothing. […]He held the conch against his chest with
one hand and stabbed the air with his index finger. Who thinks Ralph oughtn’t
to be chief? pp. 126-127
After
Jack’s speech he was not still elected as chief making him so enraged and
humiliated that he announced out that he will quit being part of their lot.
In
addition to the reason that Jack represents the id is that, just like the id,
Jack also lusts for violence and blood. On the first part of the novel, before
he separated from the lot (group), he was the head of the hunters. Though he led
the hunters in hunting for meat, he and the hunters were afraid of killing and
seeing blood. As the author phrases it, they can’t do it “because of the
enormity of the knife descending and cutting into living flesh; because of the
unbearable blood” (p. 31). However as the sense of id grow much stronger in
Jack, the fear of killing has become an addiction to the extent that violence
committed did not entail any guilt and remorse but instead he and the boys were
enjoying and laughing reenacting what they did (Golding, 1954).
The
combination of lust for power and violence led to the situation where two boys
died because of Jack leadership to the group. The leadership of fear and
violence used by Jack became the catalyst for the other young boys to become
savages like Jack. The
death of Piggy did not falter Jack’s conviction of becoming chief, so much that when they killed Piggy, his initial reaction
was, “See? See? That’s what you’ll get! I
meant that! There isn’t a tribe for you anymore! The
conch is gone— […] I’m chief!” (p. 190). Because Jack’s mind is predominantly
ruled by the id, he does not care if his decisions and actions may hurt or
worse kill anyone.
Piggy
Piggy symbolizes the superego in the mental construct of
Freud’s Theory of Personality. The
superego is the part of the mind that contains the societal norms of an individual.
It acts as a conscience of an individual because upon the upbringing of the
child, the child is already taught what is right and wrong. What is learned by
the child becomes his/her basis or guide in determining if his/her actions are
good or bad. Relating to the character
Piggy, he has this mannerism to relate what he does and recall things that was
taught to him by his auntie like “My
auntie told me not to run […] on account of my asthma” (p.9) and on other
instances
such as those on pages 13, 16 and 141 of the novel.
Piggy
also represents the superego in a way that he always advice Ralph and the
others to do what is right in terms of the norms of the society in the real
world. As shown in this line, “We know
what goes on and if there’s something wrong, there’s someone to put it right” (p. 83), Piggy believes that
someone should correct the mistakes of others.
For
example, he was defending Ralph and scolding the others by saying, “You said Ralph was chief and you don't give him
time to think. Then when he says something you rush off” (Golding, 1954, p.
46).
Another instance was on the task of maintaining the
fire as shown in this line:
But nobody
else understands about the fire. […] Can’t they see? Can’t they understand?
Without the smoke signal we’ll die here? Look at that! A wave of heated air
trembled above the ashes but without a trace of smoke. We can’t keep one fire
going. And they don’t care. […] What ’ud become of us? Piggy took off his
glasses, deeply troubled. I dunno, Ralph. We just got to go on, that’s all. That’s
what grown-ups would do. p. 139
This conversation of
Piggy and Ralph implies how Piggy really cares about being rescued. He has this
attitude like the superego that aims to inhibit egoistic desires of others that
do not help them in becoming morally correct.
Ralph
Ralph is described in the book as a
“fair boy” and that “[…] he might make
a boxer…but there was a mildness about his mouth and eyes that proclaimed no
devil” (Golding, 1954, p.10). Opposite to Jack, Ralph’s physical qualities are
one of the reasons that make him a natural leader. Ralph is considered as
natural leader because according to the research of McCroskey and McCain
(1974), good looking individuals are able to attract more people making them
more influential. People with good appearance are viewed more positively than
the others (Collins, Dutta & Zerbrowitz, 1998). This is further supported
by the research of Monnig (2005) that states that to be a leader is to be
someone who attracts others and is able to persuade everyone to follow him.
Using Freud’s mental construct, Ralph
represents the ego. Ego represents the process wherein what is practical or
what is appropriate of the situation is being acted. It is where judgment of
the decisions and actions takes place. If we relate ego to
Ralph, he as the leader of the society they formed, it can be seen how he tries
to do what he thinks is right and that is reflected in his decisions and
actions. For example, Golding states:
There’s
another thing. We can help them to find us. If a ship comes near the island
they may not notice us. So we must make smoke on top of the mountain. We must
make a fire. (Golding, p.38)
Ralph’s decision in making a fire is
one of the proofs that he is not thinking mildly of their situation in the
island. Unlike the other kids who just wanted to enjoy the freedom they are
experiencing because of the absence of adults, Ralph was thinking of the
enormity and risk of staying much longer in the island without supply of food
and proper shelters. He proposed a way for them to be saved, for them to go
back to the real world. He was not only concerned of being rescued but also on
how they would survive in the island while waiting to be rescued.
He proposed to have hunters for them
to have meat to eat and also made into action the suggestions of Piggy like
building shelters. While the others were playing, he and Simon were building
the shelters.
Ralph
as the representation of the ego is sometimes tempted with what Jack and the
others do. An example of these was when they were reenacting the kill of the
pig where “Ralph too was fighting to
get near, to get a handful of that brown, vulnerable flesh. The desire to
squeeze and hurt was over-mastering.”(Golding, 1954, p.172) However,
because Piggy is always beside Ralph, Ralph is always reminded to do what is
right.
Simon
Simon represents the concept that
man is innately good. Though there are many psychologists who believe that man
is innately evil like Freud, there are also others that believe man is
naturally good. Simon represents this psychological thought. Simon embodies a
person who is naturally good.
Simon was always helpful to others. He
helped in the building of the shelters together with Ralph. One proof of this
was when Ralph was scolding Jack, he said, “And I work all day with nothing but
Simon and you come back and don’t even notice the huts! […] Simon. He helps. He
pointed at the shelters.” (p. 54). Similarly, he was also kind to the younger
boys like for instance, “Simon found for them (littluns) the fruit they could
not reach” (p. 56).
Other than being helpful Simon is
also kind to everyone. When Piggy was being bullied by Jack, he defended Piggy
by saying, “We used his specs…He helped that way” (p. 42). Another incident of
Jack bullying Piggy was when Jack didn’t give Piggy meat to eat because Jack
was angry at Piggy. Simon then “sitting
between the twins and Piggy, wiped his mouth and shoved his piece of meat over
the rocks to Piggy, who grabbed it“(p. 74). Another instance was when
no one wanted to return to where Piggy and the others are and tell them that
Ralph and the others will be back after dark. Simon volunteered to go back
alone even though it was very dark and there was this question of security
because of the so-called beast. The following lines show this:
Simon was crying out something about a dead
man on a hill. “Kill the beast! Cut
his throat! Spill his blood! Do him in!” (Boys) The
sticks fell and the mouth of the new circle crunched and screamed. The beast was
on its knees in the center, its arms folded over its face. It was crying out
against the abominable noise something about a body on the hill. The beast
struggled forward, broke the ring and fell over the steep edge of the rock to
the sand by the water. At once the crowd surged after it, poured down the rock,
leapt on to the beast, screamed, struck, bit, tore. There were no words, and no
movements but the tearing of teeth and claws. (p. 152)
This
scene implies how Simon became the first victim of the savagery of the boys in
the novel. His kindness to everyone did not help saved him from the brutality
of the other boys that led him to his death. He had proven all along his
statement of who the beast really is, “What I mean is. . . maybe it’s only us”
(p. 89).
Factors Affecting the Decisions and
Actions of Man
The
situations in the novel Lord of the Flies
by William Golding are jam-packed with a lot of factors that greatly affect the
decisions and actions of the characters in the novel. These factors affect in
such a way that they can define the true nature of man, taking into
consideration how he/she reacted to a certain factor. In order to easily
determine the differences of these factors, the researchers categorized the
said factors into two groups: the environmental factors and the social factors.
Environmental factors
The instances that fall under the
environmental factors are the first two items found in the pyramid of Maslow’s
Hierarchy of Needs. These factors are the characters’ physiological needs --- the
need for fine food, clean water, and gratifying pastime ---and their safety and
security needs --- the need for durable shelter, reliable protection, and
immediate rescue.
Physiological needs
According to A.H. Maslow (as cited
in Green, 2000), the first factor that affects the “integrated wholeness” of a
person is the physiological need, or the need for good food, fresh water, and
enjoyable pastime. Consequently, the main factor that affects the decisions and
actions of the characters in the novel is the characters’ need for food, water,
and rest.
The Need for Sufficient and Healthy Food
The
characters in the novel primarily need food, specifically fruits from trees and
meat from the animals in the island. When the boys arrived in the island, they
decided to first build a fire in order to give a signal that human life is
present in that place. But as they rejoiced for the freedom they have had,
their supply of food is also threatened. “Then when you get here you build a
bonfire that isn’t no use. Now you been and set the whole island on fire. Won’t
we look funny if the whole island burns up? Cooked fruit, that’s what we’ll
have to eat, and roast pork.” (p. 45). “When the meeting was over… they (the
other boys) wander off (into the forest to get fruits) or go hunting (p. 51).
The previous statements stated by Piggy and Ralph (respectively) prove that the
boys’ primary need is food. They desperately need ample amount of healthy foods
in order to survive. However, the supply of nutritious and adequate foods in
the island is scarce due to the existence of wildlife animals such as birds,
bees, and butterflies. In order to get food and satisfy their hunger, the boys
are left with these choices: to contentedly pick fresh fruits hanging from its
branches and attain an unsatisfying meal, or to bravely hunt for the wandering
boars in the forest and achieve a satiating one.
Picking
fruits is not an easy task for the boys, since heaps of bees are also sating
their hunger in the sweetness offered by the fruits. As Golding had described,
“Everywhere was the scent of ripeness and the booming of a million bees at
pasture.” (p. 56).Subsequently, the birds and the bees which predominantly
satisfy their hunger on various kinds of fruits threatened the boys’ food
supply. Nevertheless, the boys still eat the food in order to survive.
Jack,
the leader of the choir boys who were also trapped in the island, believed that
fruits can’t placate their hunger. To hide his dissatisfaction for not voted as
the chief, he offered to be the leader of the hunters. Ralph, as the “chief” or
the leader of the group, agreed that they needed hunters. “So you see… we need
hunters to get us meat.” (p. 33). Thus the existence of the island hunters
began.
The Need for Clean and Fresh Water
The
second environmental factor, which still belongs to the physiological needs, is
the necessity of having fresh, uncontaminated water to quench the boys’ thirst.
At first, everything that concerns water is not a problem. However, as the days
passed, the issue of unclean place emerged. Ralph, because of his frustration,
called an assembly and raised his concern:
We
decide things. But they don’t get done. We were going to have water brought
from the stream and left in those coconut shells under fresh leaves. So it was,
for a few days. Now there’s no water. The shells are dry. People drink from the
river. […]There’s another thing. We
chose the rocks right along beyond the bathing pool as lavatory… That was
sensible too. The tide cleans the place up… Now, people seem to use anywhere.
Even near the shelter and the platform… We’ve all got to use the rocks again.
This place is getting dirty. p. 79-80
In this part of the novel, it is
emphasized that if the boys don’t follow the rules concerning the cleanliness
of their place, the probability of having a filthy environment is bigger. If
they don’t dispose their waste properly, especially that the “littluns” or the
little kids “were now used to stomachaches and a sort of chronic diarrhea” (p.
59), the tendency of drinking contaminated and unsafe water increases. Hence,
the supply of safe drinking water is endangered.
Here’s another
situation which proves that the boys’ in the novel need clean and safe water:
He
(Ralph) led the way over the rocks, inspected a sort of half cave that held
nothing more terrible than a clutch of rotten eggs… There was indeed a long
green smudge halfway up the rock. They climbed up and tasted the trickle of
water.
Jack: “You could keep a coconut shell there,
filling all the time.”
Ralph:
“Not me. This is a rotten place.” p.
106
In
this situation, Ralph refused Jack’s suggestion of getting water over the rocks
because of the fact that the source of water is very grimy.
The Need to Play and Rest
The
last physiological need that affects the decisions and actions of the
characters in the novel is the necessity of having enough rest and good
pastime. Having enough rest includes having adequate amount of sleeping hours;
on the other hand, having a good pastime includes indulging oneself in a
pleasurable game.
The
character’s necessity of having a sound sleep is also illustrated in the book.
Like the twins Sam and Eric (often referred to as Samneric) who fell asleep
during their duty of watching/guarding the fire in this incident:
In the
darkness of early morning… two boys rolled out a pile of brushwood and dead
leaves… talking sleepily to each other. They were the twins, on duty at the
fire. In theory one should have been asleep and one on watch. But… since
staying awake all night is impossible, they had both gone to sleep. p. 96
This
situation proves that even though the characters in the novel need to keep the
smoke going, their need to have rest greatly affect their need to watch the
fire.
The
characters in the novel also need time to play. Despite their need to hunt for
meat and build shelters, they also need time for playing. The situations below
highlight the boys’ need to have fun:
“Aside
from food and sleep, they found time for play, aimless and trivial, in the
white sand by the bright water.” (p. 59)
The
hunters, even though they’re tired “have been swimming” (p. 51). “From beyond
the platform came the shouting of the hunters in the swimming pool.” (p. 54)
The
littluns, despite their fears, “had built castles in the sand…” (p. 59)
Safety and Security Needs
In
Maslow’s Hierarchy of Needs (as cited in Green, 2000), the need succeeding the
physiological needs is the necessity to feel safe and secure. Coincidentally,
the second environmental factor that affects the decisions and actions of the
characters in Golding’s Lord of the Flies
is the need to be free from danger and threats. This includes the characters’
need to have a shelter that could assure their safety, the characters’
necessity to have a dependable protection that could make them feel secure, and
their need for an immediate rescue that could save them from supplementary
destruction.
The Need for Durable Shelter
Aside
from having food and water to survive, there was also the need to protect their
bodies from the harshness of the weather in the island. Piggy emphasized the
desperate need of humans to have a shelter good enough to free them from any
harm, when he blurted out, “Just you listen! The first thing we ought to have
made was shelters down there by the beach” (p. 45).
In
the early days of their stay in the island, the boys need shelters only for the
sole purpose of keeping them from the extreme heat and excessive rain. However,
as their number of days (on staying in the island) increases, the boys need
shelter not only to guard them from the harshness of the rain and sun, but also
to keep them away from any harm brought by the “beast”. As what Ralph had said,
“If it rains like when we dropped in we’ll need shelters all right. And then
another thing. We need shelter because of the ---“(p. 52).
The Need for Unswerving Protection
At
first, the boys were overjoyed by the mere thought of having the total freedom
they dreamed of that they hadn’t wished for any adult existence. This is
presented in Ralph’s reaction upon realizing that there are no adults in the
island. “… The delight of a realized ambition overcame him. In the middle of
the scar he stood… and shouted “No grown-ups!” (p. 8)
The
thought of having no adult to fall a heavy hand is overwhelming for the boys.
However, they need someone who can act as an adult to put things in order. To
use the words of Piggy, “We know what goes on, and if there’s something wrong,
there’s someone to put it right” (p. 83-84). Hence, the boys elected a leader.
The leader is the one who is expected to build the rules and regulations of the
place. The leader acts as the man who resolves what is right and wrong for the
safety and protection of his/her members. This is attested by Ralph, “Seems to
me we ought to have a chief to decide things” (p. 22).
Ralph
said, “If you were to be a chief, you were to be wise.” (p. 78) If this belief
be followed, there’s a higher probability that Piggy can be the leader. “What
intelligence had been shown was traceable to Piggy, while the most obvious
leader was Jack. But there was a stillness about Ralph as he sat that marked
him out: there was his size, and attractive appearance” (p. 22). According to
Collins, Dutta, & Zebrowitz ( 1998) , physical appearance plays very
important role in human’s social environment. Even though Piggy has the
intellect to lead the boys, Ralph has the outward appearance that influences
others to follow him.
However,
as days passed by, the boys’ feeling of gaiety for the acquired freedom started
to fade. As days passed, they longed for steadfast protection. This started on
the day of the second assembly --- the day “when a little boy (with a
mulberry-colored birthmark on one side of his cheek) timidly asks the bigger
boys on what they will do about the snake-thing.” (p. 35) Instead of answering
the question, “Ralph laughed, and the other boys laughed with him.” (p. 35) In
order to lighten the issue, Ralph said, “He is dreaming. “, and then “looked
for confirmation round the ring of faces. The older boys agreed; but here and
there among the little ones was the doubt that required more than rational
assurance” (p. 36). Though the other boys’ initial reaction upon hearing the
child’s question is to laugh, that day marks the birth of their fears. This
assertion is proven by this statement: “There was no laughter at all now and
more grave watching” (p. 36).
The
situation gets worse when the child with the mark in his face disappeared
without a trace. Since then, the boys’ fears grew bigger each day. The little
kids, better known as the littluns, “suffered untold terrors in the dark and
huddled together for comfort.” (p. 59) In order to seek for security, Phil, a
littlun, recounted his dream to the other boys.
Last night, I had a
dream, a horrid dream, fighting with the things… Then I was frightened and I
woke up. And I was outside the shelter by myself in the dark and the twisty
things had gone away. I was frightened and started to call Ralph and then I saw
something moving among the trees… I was asleep when the twisty things were
fighting and when they went away I was awake, and I saw something big and
horrid moving in the trees.
p.84–85
As Phil narrated his story, the
other boys had discovered their own uncertainties too. Golding described the
boys’ reaction to Phil’s story as this: “the vivid horror of this, so possible
and so nakedly terrifying, held them all silent” (p. 85).
The
situations above illustrate how the little boys urgently need security as they
stayed longer in the island. All of them need the assurance that the there’s
someone who will protect them. Borrowing the words of Ralph, “If only they
could send us something grown-up…” (p.94).
The Need for Immediate Rescue
The
boys in the novel also need abrupt rescue. Hence, they formed an assembly and
decided on the things they need to do first. Then Ralph, the chief, suggested
on building a fire. “We can help them to find us. If a ship comes near the
island they may not notice us. So we must make smoke on the top of the
mountain. We must make a fire! (p. 38)
“The
best thing we can do is get ourselves rescued” (p.53). This statement
demonstrates that Ralph believes that they should build a fire for a greater
propensity to be rescued. However, some of the boys, particularly Jack, the
leader of the hunters, don’t like the idea of building a fire. Jack has the
inclination of hunting for meat than being rescued. The following situation
proves that Jack prefers to hunt than to build a fire:
Ralph:
“The best thing we can do is get
ourselves rescued.”
Jack
had to think for a moment before he could remember what rescue was.
Jack:
“Rescue? Yes, of course! All the same,
I’d like to catch a pig first ---“
(p.53)
As
Jack and Ralph’s conversation prolonged, the latter becomes impatient because
of the previous’ cavalier treatment of being rescued. “I was talking about
smoke! Don’t you want to be rescued? All
you can talk about is pig, pig, pig” (p.54)! This situation portrays Ralph’s
desperate attempt to be rescued in order to evade further harm.
Social Factors
Social
factors include the three basic needs found after the first two needs of
Maslow’s Theory of Motivation. These are the need to belong and to be accepted,
the need to be respected and to be recognized, and the need to be
self-actualized. Social factors have got something to do with the society a person
lives in and how he/she is treated in that society. Consequently, the social
factors in the novel Lord of the Flies
deal with the boys’ relationship to the other. In this part, the researchers
will discuss how these social factors affect the decisions and actions of the
characters in the novel.
The Need to Belong and to be Accepted
The
third part of Maslow’s Hierarchy of Needs is the need to fit into a group and
be accepted (as cited in Green, 2000). In the novel, the boys yearned to belong
and be accepted by their fellows. However, this yearning is not easy to obtain.
As what Nash (1985) states, to belong to a group is not easy because people
(from the social framework) look for a “stigma” --- an aspect of a human being
that can be considered undesirable by other people, thus making such person a
"social deviant" of the community . In the novel, the need to belong
is dominant in the characters of Simon and Piggy.
Simon
really wanted to belong in the group. This is evident in the situation found in
page 143, wherein the Lord of the Flies (which is actually his inner self)
talks to Simon: “You don’t want Ralph to think you’re batty, do you? You like
Ralph a lot, don’t you? And Piggy, and Jack?” However, despite his need for
belongingness, Simon is often ignored and laughed at because Ralph and Jack
(the symbol of the people from the social framework), thought that “he’s queer”
(p.55). This belief that he’s odd becomes worse when he said to the boys that
maybe, the beast exists. “Maybe… there is a beast … What I mean is… maybe it’s
only us.” (p. 89) His need to be
accepted plummeted when, after articulating his belief, the boys laughed.
Golding described Simon’s feeling this way: “Simon’s effort fell about him in
ruins; the laughter beat him cruelly and he shrank away defenseless to his seat”
(p.89). The feeling of being powerless experienced by Simon is a natural
reaction for not achieving acceptance. As what Goldstein (2006) had written, to
be socially alienated is like living in a desert wherein neither no one can
help you nor no one wants to aid you.
Eventually,
Simon achieved the feeling of acceptance as the story goes on. “Diffidently,
Simon allowed his pace to slacken until he was walking side by side with Ralph…
Ralph glanced sideways, smiled as though he had forgotten that Simon had made a
fool of himself… For a moment or two, Simon was happy to be accepted” (p. 103-
104).
Another
boy who aches for acceptance and belongingness is Piggy. He yearns for the
group’s acceptance so that he can freely raise his concerns and give
suggestions to the group. However, his propositions are always neglected.
Whenever he talks, Ralph or Jack would shut him up. His predicament is
emphasized through these lines: “You said you wanted a small fire and you been
and built a pile like a hayrick. If I say anything, you say shut up; but if
Jack or Maurice or Simon – “ (p. 43).
Aside
from being the outcast, Piggy is also the laughingstock of the group. When the
boys knew that his name is Piggy, “a storm of laughter arose and even the
tiniest child joined in… he went very pink, [and he just] bowed his head…” (p.
21) The main reason why he’s often the subject of indifference is his physical
appearance. He is very fat and he wears thick spectacles. In their research,
Collins, Dutta, & Zebrowitz (1998) wrote that physical appearance plays an
enormous role in human’s social environment. Good-looking individuals are
viewed “more positively” compared to the less-attractive ones. The former were
recognized as “more sociable, socially skilled, more popular, more competent,
and more dominant than the latter (Collins, Dutta, &Zebrowitz, 1998).
As time goes by, the group, led by Ralph, had
learned to accept Piggy. The situations below portrayed how Piggy reacted to
the fact that Ralph has already accepted him:
Ralph
turned and smiled involuntarily. Piggy was a bore; his fat, his ass-mar, and
his matter-of-fact ideas were dull, but there was always a little pleasure to
be got out of pulling his leg... Piggy saw the smile and misinterpreted it as friendliness.
There had grown up tacitly among the biguns the opinion that Piggy was an
outsider... Now, finding that something he had said made Ralph smile, he
rejoiced…” (p. 65) “When he understood how far Ralph had gone toward accepting
him, he flushed pinkly with pride. p. 140
These
situations also portray how belonging and being accepted to the group gives
satisfaction to Piggy.
The Need for Self- confidence, Strength,
and Respect
The
boys in the novel Lord of the Flies
need to have self-esteem --- self-confidence, strength, and respect --- in
order to survive.
One
example is when the little boy with a mulberry-colored birthmark on one side of
his cheek tried to speak up, “The small boy held out his hands for the conch
and the assembly shouted for laughter… he snatched back his hands and started
to cry” (p.35). This scene clearly depicts how the absence of respect from the
others affects the persona. The little boy cried because his little confidence
is daunted by the booming laughter of the assembly.
However,
when one has the self-esteem, everything is very different. He has the
self-confidence to give commands to the group and the strength to lead the
group, thus giving him the recognition and respect he desired. Just like Jack.
“Jack was loud and active. He gave orders, sang, whistled, threw remarks at the
silent Ralph” (p. 72).
It
can be remembered that Piggy is used to be ignored and neglected. But when he
knew that Ralph had already accepted him, his self-confidence is developed.
Consequently, he hit two birds in one stone: he got the strength to boldly face
Jack and he got the recognition he dreams to have since the first day he’s
trapped in the island.
I’m
going to him with this conch in my hands… I’m going to say, you’re stronger
than I am and you haven’t got asthma… But I don’t ask for my glasses back, not
as a favor. I don’t ask you to be sport… not because you’re strong, but because
what’s right’s right. Give me my glasses… you got to! (p. 171)
The Need for Self-actualization
The
need for self-actualization is the need found at the uppermost portion of
Maslow’s Hierarchy of Needs (as cited in Green, 2000). This need specifies the
actualization of a person --- in this instance, the characters in the novel Lord of the Flies by William Golding. In
order to achieve this last necessity, the boys in the novel do the role they
think is best suited for them.
The
first self-actualization issue tackled in the novel is the
“who-should-be-the-leader issue.” This matter concerns Ralph and Jack. Since
Ralph is voted as the chief, he acts as the leader of the group. He is the one
who accepts the task of “dividing labors” (p. 33) and “implementing rules” (p.
80 - 81). However, Jack Merridew, the leader of the choir boys that turned into
a group of hunters, wanted to be the overall leader. Even in the beginning,
when the election for chief started, he voiced out a statement that proved his
eagerness to be a leader, “I ought to be chief (he said with simple arrogance),
because I’m chapter chorister and head boy. I can sing C sharp” (p. 22). Yet,
the boys elected Ralph; hence, Jack became the leader of the hunters.
Jack
takes pleasure in the hunting adventures he had. Nonetheless, he’s still not
contented on becoming the hunter. He started to question Ralph’s authority.
“And you shut up! Who are you, anyway? Sitting there telling people what to do.
You can’t hunt, you can’t sing ---” (p. 91). This situation shows that Jack
questioned Ralph’s authority by comparing Ralph’s capabilities to his own.
Jack’s action is normal for Thomas Hobbes (as cited in Fromm & Xirau, 1968)
believes that man finds happiness by “comparing himself with other men” (p.
37). Man thinks that he’s cleverer than the others; hence, he is capable of
“overseeing the public much better” (p. 37).
The
second self-actualization issue discussed in the novel is “where-should-I-belong”
issue. This matter concerns all the boys in the novel, except Ralph and Jack.
This issue determines the boys’ need to know who they are and what they really
wanted to be. After some time, Maurice, Roger, and Robert, together with some
of the littluns, preferred to be under Jack’s savage group (p. 133). On the
other hand, Ralph, Simon, and Piggy remained to the peace-seeking society they
had created.
Decisions
and Actions of Man
Using
Maslow’s Theory on the Hierarchy of Needs and Freud’s Theory on Human
Personality, the researchers would find out how the decisions and actions of
the characters in the novel define the true nature of man.
In achieving the five human needs, Jack
follows the epicurean or the pleasure-seeking instinct of man. Never getting
complete gratification in eating fruits, he further hunts for meat. To provide
the need for protection, he promises to break the rules. “Bollocks to the
rules! … If there’s a beast, we’ll hunt it down! We’ll close and beat and beat
and beat ---” (p.91)! Instead of asking for fire from Ralph’s group, he
summoned his tribe to steal Piggy’s specs. Having not contented of getting
everyone’s trust, he still planned to kill Ralph. These decisions and actions
brought bad incidents to the island. They caused the unrestrained killing of
the sow, the brutal murder of Simon and Piggy, and the unanticipated separation
of the boys in the island. However, despite the fact that Jack’s decisions and
actions may harm the other boys, he continues to do them because of the
satisfaction he attains after doing such. This shows the animalistic nature of
man.
In contrast to Jack’s malevolent
decisions and actions is Piggy’s rational thinking. Each day, Piggy lives in
the island taking in consideration all the norms he had learned from his
previous world. He always thinks what adults would have done if they were on
their (the boys’) shoes. He thinks how the adults would have reacted if they
will come to know how the boys in the island lived. Though he depends greatly
on Ralph to achieve his basic needs, Piggy never allowed his hedonistic nature
to control him. Throughout his lifetime, Piggy always stands for what the
society has called “good”.
On the other hand, Ralph’s decisions
and actions are determined by his civilizing instinct for order. His decisions
and actions do not only takes in consideration the wants and needs of his id
but also distinguishes it using his superego. In other words, unlike the id
that only seek for one’s desire not caring what methods he/she use to achieve
it, Ralph (ego) weighs is methods of satisfying the need without doing
something evil. It can be seen in the story that Ralph’s decisions and actions
are greatly affected by Jack (id) and Piggy (superego). For instance, though he
also wants the thrill experienced by hunters in the reenactment of the killing of
the sow, he did not let his desire take control of him because like Piggy, he
thinks it is wrong to do what Jack and the others do.
Nature of Man in the novel Lord of the Flies
The novel depicts man as innately
evil in nature, that without the constraints of civilization, society and
rules, man goes back to his primordial self and becomes a savage, prioritizing
only what he desires and not caring on the effects his action causes to other
people. William Golding was able to portray that man is innately evil by
creating a microcosm of the society wherein the big boys act as the council of
leaders that creates the laws and regulation of their own society. Golding was
able to depict clearly how civilized men, at the start of his novel, turned
into savages. Golding discussed the background of the story in an essay
entitled Fable (as cited in McClean, 2010). It states:
Before the second World War I believed in the
perfectability of social man; that a correct structure of society produced
goodwill; and that therefore you could remove all social ills by a
reorganisation of society. It is possible that I believe something of the same
again; but after the war I did not because I was unable to.
I had discovered what one man could do to
another. I’m not talking of one man killing another with a gun, or dropping a
bomb on him or blowing him up or torpedoing him. I am thinking of the vileness
beyond all words that went on, year after year, in the totalitarian states.
They were not done by the head hunters of New
Guinea, or by some primitive tribe in the Amazon. They were done, skillfully,
coldly, by educated men, doctors, lawyers, by men with a tradition of
civilisation behind them, to beings of their own kind. I must say that anyone
who moved through those years without understanding that man produces evil as a
bee produces honey, must have been blind or wrong in the head. p. 1
Since
the boys in the story were isolated from adult guidance and care, there was a
need to unite and help each other so that they would survive the dangers they
might encounter in the island. Upon creating their group, they tried to imitate
what adults do in the real world. They elected their own leader and created
their own laws and rules bringing forth their own society. The conch in the
novel was the very symbol of the society that they created. The only person who
could speak out in the meeting was the person who holds the conch. The conch
symbolizes the authority and power of the holder and order of their society.
The conch’s sound that resonates throughout the island made it possible to call
and unite them when they first crashed in the island. When they formed their
group, the conch was used to call the meetings and put them in order when
someone’s holding it.
However,
as the story goes on, the authority that the conch represents slowly faded away
when their attachment and influence to the real world, to the civilization they
used to live in, gradually decreased the longer they stayed in the island. As
Ralph, one of the main characters in the novel, would phrase it, “The world,
that understandable and lawful world, was slipping away” (Golding, 1954, p.
91). Little by little they revealed their true nature.
One
example of how these boys change is as follows:
They
knew very well why he (Jack) hadn’t: because of the enormity of the knife
descending and cutting into living flesh; because of the unbearable blood. p.
31
At
first, they were very scared of killing the pig but when they stayed longer in
the island, their attitude towards killing changed. Golding (1954) phrased:
[…] and the hunters followed, wedded to her
in lust, excited by the long chase and the dropped blood. […]The
sow collapsed under them and they were heavy and fulfilled upon her. […] This time Robert
and Maurice acted the two parts; and Maurice’s acting of the pig’s efforts to
avoid the advancing spear was so funny that the boys cried with laughter. p.
148
They
began to enjoy killing the pig and from that their inner savage instincts began
to awaken. From doing simple acts of violence, they had become accustomed to
doing violence itself that had later evolved into a much graver crime which was
murder. In the novel of Golding (1954) there were two instances that murder was
committed to their fellow comrades. The first death happened when they were
having another reenactment of the way they killed the sow, then Simon came out coming from the forest:
Simon was crying out something about a dead
man on a hill. “Kill the beast! Cut
his throat! Spill his blood! Do him in!” (Boys) The
sticks fell and the mouth of the new circle crunched and screamed. The beast
was on its knees in the center, its arms folded over its face. It was crying
out against the abominable noise something about a body on the hill. The beast
struggled forward, broke the ring and fell over the steep edge of the rock to
the sand by the water. At once the crowd surged after it, poured down the rock,
leapt on to the beast, screamed, struck, bit, tore. There were no words, and no
movements but the tearing of teeth and claws. p. 152
After that incident, they
let themselves believe that what they killed was the beast in disguised as
Simon. Another death follows:
The rock
struck Piggy a glancing blow from chin to knee; the conch exploded into a
thousand white fragments and ceased to exist. Piggy, saying nothing, with no
time for even a grunt, traveled through the air sideways from the rock, turning
over as he went. The rock bounded twice and was lost in the forest. Piggy fell
forty feet and landed on his back across the square red rock in the sea. His
head opened and stuff came out and turned red. Piggy’s arms and legs twitched a
bit, like a pig’s after it has been killed. p. 189
By Simon’s death, man’s
nature is still ambiguous because there is still a question if incident was an
accident considering how dark when the crime happened and how the atmosphere at
that time was filled with excitement of killing the sow. Nevertheless, another
death follows, the murder of Piggy. There is no question to the gravity of the
intent to really kill him. There was no excuse of the act and it was done with
no guilt. After seeing Piggy’s death, Jack said, “See? See? That’s what you’ll
get! I meant that! There isn’t a tribe for you
anymore! The conch is gone— […] I’m chief” (p. 190)! This marked the
total loss of moral reasoning and rational thinking of the boys, the perfect
act showing how innocent boys had turned into ruthless savages caring only of
what they want. The thought of being rescued was lost and the society that was
once created was ruined same as how the conch that embodied authority and order
was shattered into pieces.